If I can make one person think once more about one issue, I've done all I can. Maybe I take things too seriously...or maybe you don't take things seriously enough.

Tuesday 1 April 2008

On Morality

Yesterday was a strange, strange day. I can leave most of it out, but the relevant part of it is that I spent a decent proportion of time reading Aristotle's Nicomachean Ethics, which is all well and good, but I should have been reading An Enquiry Into Human Understanding. Anyway, long story short, a member of my philosophy class noticed, and we ended up having a pretty in depth discussion about both the text, and about morality in general. As I suspect you're sick of my ranting and raving by this point, rather than complain about something specific in the world, I'll simply have a one-sided discussion regarding morality and moral theory.


Before we begin, a few quick caveats. This is primarily a discussion about moral theory. I will not sit here and preach at you, if only because I'm hardly in a position to dispense wisdom. In addition, I will mostly talk about 'established' moral theories. Sadly, my philosophical education is not particularly deep, and so I know a little about quite a few theories. Thus, if there is any member of my readership who has more detailed knowledge about any of the matters I touch upon, please, speak up in the comments. Finally, let me point out that discussion of morality has been going on for thousands of years. Do not expect my post to add anything new to the discussion. All I hope to do is open it up for you guys to think about it, and hopefully comment constructively beneath the post.

Also, a final warning: this post could take a very, very long time to read. (Portal, anyone?)

Morality is, and has almost always been, a major point of contention in society. The reason for this is simple: very few people agree. As a result, a great number of the 'famous' philosophers have at least dipped into the area of morality. This tends to mean that the area is a convoluted mess of hundreds of different people each expounding a different view, or at least a variation on the same view, which tends to mean that people bicker a lot. This also explains the Daily Mail.

The problem most moral theories suffer from is that they are, by necessity, extreme. A moral theory which says 'um, well, it depends, actually' tends not to get very far (with the exclusion of Virtue Theory, more of which later). As a result most theories tend to be a little...radical. Consider Kant's deontology. This will quite literally proscribe that lying is wrong in absolutely all circumstances. I'm sure you can think of quite a few examples off the top of your head where this feels a little ridiculous.

Of course, on the other hand, Kant's categorical impreative is actually a rather sensible peice of guidance, albeit one that is difficult to apply 'on the fly'. The second formulation of the imperative is best, which more or less runs as follows: "Act in such a fashion that you never treat a human being simply as a means, but always also as an end." In this particular context, treating someone as an 'end' means respecting their freedom as a moral and logical agent; namely, respecting their right to make choices. Thus, it is ok to treat someone as a means (hell, you do this with shopkeepers all the time) so long as you are still allowing them freedom to make choices.

On the other side of the map, we have Utilitarian theory, originally proposed by Jeremy Bentham, but then later refined by J.S Mill. Utilitarian theory, in its barebones state, says that you should act in such a fashion as to ensure 'the greatest good for the greatest number'. In this particular case, good refers to 'pleasure' or 'enjoyment'. Thus, so long as everyone feels good about things, you are acting in a moral fashion. Once again, however, criticism is fairly easy: after all, this theory allows murder in quite a few cases.

Mill, in what I consider to be his greatest faux pas actually made this theory worse (once again, my opinion) by implementing a distinction between the 'higher' and 'lower' pleasures, with higher pleasures (such as studying philosophy) being worth more 'pleasure points' than lower ones, such as eating a tasty burger.

Rather than continue to elaborate on various different moral theories, I'll instead talk briefly about the one that appeals to me most: Aristotle's Virtue Theory. Broadly, Aristotle says that the moral thing to do depends on the situation, and the person involved. Virtue theory is so called because Aristotle suggests that only the virtuous person knows how to act morally in a situation, and the only way to be a virtuous person is to cultivate the virtues. So, what Aristotle has said is that the moral thing for any person is different, depending on the circumstances and the type of person they are. Furthermore, if someone is a virtuous person, they will instictively do the morally correct action, and what's more, they will enjoy doing it.

This feels like an unhelpful guide, but Aristotle has happily indicated how it is that one becomes virtuous: namely, through practice. From the base point, it will be difficult to be virtuous; but the longer you try, the easier it becomes, and the more enjoyment you get from it, to the point where you will naturally be courageous, and generous, and kind, and fair.

There is one very simple reason that Aristotle's theory appeals to me, and that's because it's relativistic. Namely, it doesn't say that the virtues need to be the same, and it downright says that different people have a different 'moral act' in the same circumstance. Now, not everyone is a moral relativist, but I've always thought that the only way to avoid being a relativist is to be religious. After all, an atheist is forced to conclude that morality is a purely human societal construct, and as human society is not the same everywhere, morality must therefore not be the same everywhere.

Anyway, what are your thoughts? Could you guide the world in morality? Let me know.

1 comment:

Iain "DDude" Dawson said...

I have one, very important, moral question.

I watch Reaper on E4, a comedy show about a bounty-hunter for the devil who catches souls escaped from hell.

Not long ago, he was sent after a man who was sent to hell because, while alive, he ran a funeral directors, and when he was given a body to cremate, he would remove from the body any organs he could use and sell them on the black market. He was discovered, sued, comitted suicide and then sent to hell.

This is illegal, but is it immoral?

Now, the important side of this is that removing organs from dead people to sell on the black market cannot be harmfull, because they are already dead and going to be cremated, so they dont need them, (ignoring religion,) and selling these on the black market saves people from having there organs harvested while still alive because they need the money. People do not buy organs for fun, they generally buy them for medicine, and as such there is a certain, finite, amount needed. He is not killing these poeple for their organs.

I cannot think of any idea of morality, unless it is Kant's deontology, (the part on lies, and therefore trust,) that would call this immoral?

It is the thought that, for a few weeks now, keeps bugging me.

(By the way, I love the word verification on blogger. Someone must have sat down and thought all these up, and then someone else must have drawn them out. Today it is "nerfjinx")